Welcomes to country are a mark of mutual respect

Just like toasts at birthday parties or speeches at weddings, welcomes to country are sometimes over-cooked or strike the wrong chord. But conducted properly at the right events, this practice enriches all of us and furthers reconciliation.

Brendan Kerin gave a brilliantly welcoming and informative speech prior to the GWS Giants and Brisbane Lions game at Sydney Olympic Park. Picture: Fox Sports

Welcomes to country and recognitions of traditional owners have rapidly become ubiquitous, if not universally embraced. They continue to spark unnecessary controversy and acrimony.

In my view they have become a welcome and useful addition to our national culture. However, there is no reason they should be treated as some sacred rite, beyond criticism or even a laugh.

Early on, I was sceptical and remember two decades ago, when working for then foreign minister Alexander Downer, we were at a function at the Adelaide Convention Centre, built over the city’s main railway station, and Downer was on stage waiting to speak when then Democrats senator Natasha Stott-Despoja began her remarks by recognising the “traditional owners”. It was quite a novel and woke gesture at the time, and I texted Downer asking why we needed to recognise the South Australian railways?

Boom Tish! The private quip was just to see the amusement on Downer’s face, and I wasn’t dis­appointed.

In recent weeks there has been more anger and outrage rather than laughter over welcomes to country, and much of it is entirely unreasonable. It is clear some Australians resent them; we often hear people completely misconstrue the sentiment by declaring they do not want to be “welcomed to their own country”.

A welcome to country speech is made ahead of the International Test Match between the Wallabies and Georgia at Allianz Stadium in Sydney in July. Picture: Getty

Much of this antagonism has been fuelled by the divisive hangover from the unsuccessful voice referendum. During that debate, Marcia Langton said that if the no vote prevailed it might be difficult for Indigenous elders to accept invitations to provide welcomes to country.

This understandably emotional reflection has been twisted into a promise to abandon the ceremonies if the referendum failed and thrown back at Professor Langton and Indigenous Australians ever since, with demands for the promise to be honoured. As a voice advocate, I was at pains to point out there were rational and reasonable reasons to oppose the referendum, but it was clear then and is perhaps even more obvious now that a sizeable minority voted no because they did not want to hear from their Indigenous compatriots again.

“Controversial Welcome to Country at AFL semi-final sparks bitter backlash,” screamed the Daily Mail this week after Brendan Kerin performed the ceremony at the GWS Giants versus Brisbane Lions match at Homebush. The story quoted social media posts saying: “What a disgrace, referring to BC as Before Cook and then lecturing everyone” and “Woke Joke. Australia has fallen.”

Others pointed out, in a chippy display, that there would be no AFL if Captain Cook had not voyaged to Australia. Our nation’s history is not a zero sum equation.

The attacks were expanded and amplified on talkback radio and by some of my colleagues on Sky News. In my view, Kerin’s speech was brilliantly welcoming and informative, and genuinely aimed at explaining why these ceremonies are not about welcoming people to Australia.

Kerin said the ceremony had existed for 250,000 years BC, which he explained as “Before Cook” drawing laughs from the crowd. Sure, the figure he used was ridiculous (homo sapiens are only known to have existed for 200,000 years) but let us call that poetic license – his point was that welcome to country ceremonies existed in ancient Indigenous cultures as a way for members of one tribe or language group to gain permission to traverse or visit the country of another group.

“Within Australia we have many Aboriginal lands, and we refer to our lands as ‘country’,” Kerin said. “So it’s always a welcome to the lands you’ve gathered on – a welcome to country is not a ceremony we’ve invented to cater for white people.”

That was a terrific and generous explainer. Country does not mean a sovereign nation but the lands of that people – just as Indigenous people routinely talk about going back to their traditional family regions as being “on country”.

Dancers perform during the welcome to country before the friendly between AC Milan and AS Roma in Perth in May. Picture: Getty

Major sporting events are occasions when these ceremonies are most appropriate; the crowd was about to enjoy a terrific game of a sport Indigenous Australians love, claim some role in creating, and excel at. And Kerin was there to welcome people, not to their nation, but to that particular region, letting them know about the ­cultural history of that place, and inviting them to have a wonderful night. It astounds me that anyone could find this anything but up­lifting, adding to the richness of the experience.

Sometimes welcomes to country are overdone and inappropriate. I have been to events where they open proceedings with a local Indigenous representative doing an official welcome to country, but then every speaker feels the need to share their own version of recognition, as if they have to tick it off for fear of being seen to boycott the gesture.

Even online meetings can ­labour under the same endless ­virtue-signalling. This sort of stuff is over the top and unnecessary, and in the end it must be counterproductive because it generates eye-rolling or open resistance.

There are also instances where welcomes to country can be too political and aggressive. Telling us that sovereignty was never ceded, or demanding that we defer to a particular culture, is not welcoming. Especially at sporting, artistic or entertainment events, any sort of political lecturing is an unwelcome imposition – it is not the reason people have turned up.

Ancient tribal practices about visiting other tribal lands were very different and varied across the continent, so it is true that the modern welcome to country model has only been around for about 40 years. This does not delegitimise it; rather it correctly identifies it as a modern cultural evolution to help bring Indigenous and non-Indigenous Australians together.

In these pages last month, Melbourne barristers Lana Collaris and Georgina Schoff aired a spirited legal debate about whether a welcome to country is appropriate for law council meetings. My view is that it is hardly necessary in such a context.

More to the point, if people try to invest some legal weight to the custom – with references to “nationhood” and “sovereignty” – they will kill it off. I too object to the “first nations” terminology which has been imported from the US and is heavily politicised.

Welcomes to country work best and will survive best if we keep ­politics and legality right out of it. At heart, it is simply about people sharing their histories and offering a hand of friendship.

Just like toasts at birthday parties or speeches at weddings, these things are sometimes over-cooked or strike the wrong chord. Other times they just seem completely inappropriate and out of place – last year I heard a recorded welcome to country on a bus from Melbourne’s Spencer Street station to Tullamarine.

But conducted properly at the right events, this practice enriches all of us and furthers reconciliation. As I travel around Australia I find it fascinating to know which Aboriginal group covers which territory, and it is terrific that children learn this at school.

That does not mean that we need to change the names of our cities or places, and it does not mean that schools should send kids on a guilt trip. However, it does mean we can have a richer sense of our history, one that stretches at least 40,000 years BC.

When I have travelled in Ireland, for instance, I have wanted to know which county I am in and learn a little about its unique history, likewise the states of the US. And in America I have wanted to know a little about the indigenous groups, the Sioux or Lakota, Cherokee, Cheyenne and Navajo, their similarities, differences, battles, and their impact on contemporary events.

Why would we not want to know about all this in our own cities and states, in our own country? Sure, there are Indigenous activists who run extreme agendas, just as there are racist extremists who have abhorrent attitudes towards Indigenous people, but surely the overwhelming majority of us want to know each other, help each other, and respect each other.

It is that simple. Welcomes to country are a mark of mutual ­respect, and a touchstone for deeper understanding. I am hopeful and confident they will be part of our national culture for centuries to come.